Home | Magazine | Archives | Directory | Events | Testimonies | Prayerline | Links | Contact Us | Subscribe

... From the Goodnews archives, July/August 2006


 

Call to love, unity and prayer

 

A report on the Pope’s special Pentecost meeting with the lay movements and new communities in St Peter’s Square.

 

 

Pope Benedict XVIThe primacy of freedom and responsibility, unity and love and the importance of prayer were very much the dominant themes that emerged from the Pentecost gatherings with the Pope in Rome. In response to a special call from Pope Benedict XVI, 400,000 people representing 104 different lay movements and new ecclesial communities from round the world gathered in St Peter’s Square to celebrate the vigil of Pentecost with him on 3rd June 2006 and celebrate the Mass of Pentecost the next day. The crowds were so great that many could not make it onto the square and spilled onto the side streets where they were able to watch the proceedings on gigantic screens.

The massive vigil meeting was the second of its kind and echoed the one called for by Pope John Paul II eight years ago. At the 1998 event Pope John Paul for the first time publicly affirmed that the charismatic dimension to the Church was co-essential to its hierarchical dimension. This was a follow up meeting and a sign of the regard in which Pope Benedict holds the movements and their key role in the Church. On June 3rd, from two o’clock onwards participants began arriving in St Peter’s square, many having walked seven kilometres to get there as, because of the crowds and the tight security, no buses or transport were allowed near St Peter’s. Among these were a thousand participants from the ICCRS International Catholic Charismatic Renewal Conference which was taking place in Fiuggi the following week. They were are all wearing red baseball caps to help identify them. The Italian CCR, which also had many representatives, meanwhile had told their supporters to come carrying red scarves to wave at the pope. Other movements and groups came carrying banners and flags and sporting different coloured headwear.

“Pentecost Eve”

The weather was bright and sunny but not too hot, but participants were still glad of the free bottled water which has become the norm for big gatherings of this sort. As they came into the square they were greeted by a choir made up of representatives from the different lay movements singing in different languages and styles. To set the scene and add to the joyful atmosphere various highlights from the Pentecost ’98 meeting were projected onto the big screen. Testimonies and reflections followed on the second congress of ecclesial movements and new communities, which was held in Rocca di Papa near Rome over the previous few days. The theme of that congress was “The Beauty of being Christians and the Joy of Communicating It”. After the reading of several texts on movements written by Pope Benedict when he was Cardinal Ratzinger, a married couple of the Regnum Christi movement led participants in praying the third glorious mystery of the rosary, the descent of the Holy Spirit upon the Apostles. On the arrival of the pope, however, the liturgy went into more formal mode and the huge crowd settled down to celebrate the solemn first vespers of Pentecost. There was message from Chiara Lubich, the founder of Focolare, who was not able to be there due to ill health, in which she addressed the Holy Father on behalf of all the movements. She remembered how in 1998 the Holy Father had called on the movements to a new stage of “ecclesial maturity” and “mature fruits of communion and commitment”. She commented that his words showed that “he understood and recognized us, but also that we had a great responsibility to live up to.”

“Networks of love that God is weaving together”

In the light of this she and the other founders had promised John PaulII that they would work to increase communion among movements and new communities, which they had done. She added, “Today we can say that mutual love and unity among us all has grown more than we could have predicted. Our communities, in fact, and our movements appear to us as many networks of love that God is weaving together throughout the world, almost so as to anticipate - on a laboratory scale – the unity of the human family, in continuity with the admirable works of the religious orders and congregations.” She pledged that this unity would continue to be worked for. This theme of the primacy of love and unity in the Christian life would be emphasised again in the pope’s homily the following day when he celebrated Mass in St Peter’s Square.* (see page 12).There were also speeches of welcome from Archbishop Stanislaw Rylko, the president of the Pontifical Council for the Laity who praised the missionary creativity of the movements which were helping the Church to flourish in these times. “They are truly signs of a new Christian spring,” he said echoing Isaiah’s prophecy ! “See I am doing a new thing do you not perceive it?” Speaking on their behalf he concluded, “The movements and new communities have gathered here to say once again to the Successor of Peter: We are ready for the mission! The Church can count on us! The Pope and the bishops can count on us.”

“How have we responded to Pentecost 98?”

Bishop Joseph Clemens, Secretary at the Council of the Laity also spoke, emphasising the reason for the gathering which was to give thanks to the Lord for his goodness and the gifts he had given to the Church through the movements and their founders. He continued, “The second purpose of our meeting is the renewal of the commitment that Pope John Paul II asked of us eight years ago … That evening he said or rather he cried out “Open yourselves meekly to the gifts of the Spirit! Accept gratefully and obediently the charisms which the Spirit never ceases to bestow on us! Do not forget that every charism is given for the common good, that is for the benefit of the whole Church.” Bishop Clemens then called on those present to reflect on whether that had responded to this or not: “How have we responded to these three assignments given to us by a true father who loves us very much? We can ask ourselves : How have we opened ourselves to the Holy Spirit? Have we accepted his charisms? Have we kept in mind the common good of the entire Church? We can ask ourselves as a “community of faith” on a new stage on the path of “ecclesial maturity” opened up by Pope John Paul II eight years ago.”

Participants had been encouraged to bring with them small radios so they could tune into their relevant translation in four languages. Representatives from the movements and communities then offered brief meditations on the psalms and scripture readings in the light of their personal experiences. These included Kiko Arguello, the founder of the Neo Catechumenale Way, Fr Julian Carron, president of the Fraternity of Communion and Liberation and Andrea Riccardi, the founder of the St Egidio Community.

“Multiplicity and Unity go together”

The pope then gave his homily. He spoke on the importance of protecting the environment which was a gift of God and confronted the contemporary urge for freedom which was often self-destructive. It was the Holy Spirit alone he said that brought true freedom. “Life,” he said, “is found through giving it, it is not found in desiring to possess it…The more one gives his life for others, for good itself, the more abundantly will the river of life flow.” Ecclesial movements, he said, “want and must be schools of freedom, of this true freedom.”

“The Holy Spirit, giving life and freedom, gives also unity,” said the Pope. “They are gifts that are inseparable one from the other.”... If we look at history, if we look at this assembly here in St Peter’s Square, we realise how He always draws out new gifts. We see how different the organs He creates are, and he is always new, He works as a body. But in Him, multiplicity and unity go together. He blows where he wants. He does so in an unexpected way, in unexpected places and in ways previously unimagined. And it is precisely here that multiplicity and unity are inseparable one from the other. He wants our diversity and he wants us to be one body in union with lasting orders – the ligaments – of the Church, with the successors of the Apostles and with the successor of St Peter. Pastors will be careful not to snuff out the Spirit (cfr 1Th 5.19) and you should not cease to bring your gifts to the entire community. Once again: the Holy Spirit blows where he wishes. But his desire is unity”.

After the Pope’s homily there was a liturgical memorial of the sacrament of confirmation characterised by the rite of fire, the invocation of the Holy Spirit and the sacrament of confirmation.

“Vocation to love in the Church”

There were also words of gratitude to the Holy Father expressed by further representatives from the movements, who included Luis Fernando Figari from the Christian Life Movement and Patti Gallagher Mansfield, who had been present at the first Dusquesne weekend when CCR had broken into the Catholic Church. Patti commented that although each movement and community had their own history, what united them all was the vocation to love. Speaking on behalf of all there, she concluded “We place ourselves in full availability to your service in the New Evangelisation. For it is not ourselves that we preach, not our movements, our communities or our works – no, it is not ourselves that we preach, but Jesus Christ as Lord and ourselves as your servants for Jesus’ sake (cf 2 Cor 4:5)”

Among the participants at the Vigil and the Mass the following day were Stephanie and Paul Donovan from Tunbridge Wells, who had come for the Pentecost weekend with the Pope and the following ICCRS international conference. They admitted that the logistics for the vigil had been a bit chaotic and they hadn’t been able to gain entrance to the square of hear much of what had happened. Instead they had found themselves in a back street. However, to their delight there had been a big screen showing all the proceedings and they had got a good view of the pope close up. Thus although they hadn’t been able to hear the speeches, they had been able to see everything that happened and pick up of the vibes of the crowd near bye. Despite not getting back to their hotel till 1am they had been up early the following morning to get the coach back to Rome for the Pentecost Mass. This they said had been much better organised. Stephanie said she was struck by the vigour of the Pope at the Mass and the sense of joy and unity in the crowd. “It was a very special event,” she concluded, “to have simply been there at Pentecost with the Pope.”

Afterwards the ICCRS participants went to a near bye Rome sports arena where there was a charismatic gathering, of about 600 people, with powerful talks by Fr Raniero Cantalamessa Ofm the papal preacher and Fr Tom Forrest CSSR. This was followed by a week of talks and thanksgiving at the Palatenda in Fuiggi in preparation of the 40th anniversary of the Catholic Charismatic Renewal which will be next year.



St Peter's, Rome


<< Top   Home >>

 

“Veni, Creator Spiritus”
Papal homily at Pentecost Mass

Dear Brothers and Sisters!

On the day of Pentecost, the Holy Spirit descended with power on the apostles; thus began the mission of the Church in the world. Jesus himself had prepared the Eleven for this mission by appearing to them on several occasions after his resurrection (cf. Acts 1:3).
Before the ascension to heaven, “he charged them not to leave Jerusalem, but to wait for the promise of the Father” (cf. Acts 1:4-5); that is, he asked them to stay together to prepare themselves to receive the gift of the Holy Spirit. And they gathered in prayer with Mary in the Cenacle, while awaiting this promised event (cf. Acts 1:14).

To stay together was the condition Jesus placed to receive the gift of the Holy Spirit; the premise of their harmony was prolonged prayer. In this way we are offered a formidable lesson for every Christian community.

At times it is thought that missionary effectiveness depends primarily on careful programming and its subsequent intelligent application through a concrete commitment. The Lord certainly does ask us for our collaboration, but before any other response his initiative is necessary: His Spirit is the true protagonist of the Church. The roots of our being and of our action are in the wise and provident silence of God.

The images used by St. Luke to indicate the irruption of the Holy Spirit -- wind and fire -- recall the Sinai, where God revealed himself to the people of Israel and offered his covenant (cf. Exodus 19:3 and following). The feast of Sinai, which Israel celebrated 50 days after the Passover, was the feast of the Covenant.

On speaking of the tongues of fire (cf. Acts 3), St. Luke wants to represent Pentecost as a new Sinai, as the feast of the new Covenant, in which the Covenant with Israel is extended to all the nations of the earth. The Church has been catholic and missionary from her birth. The universality of salvation is manifested with the list of the numerous ethnic groups to which those belonged who heard the apostles’ first proclamation (cf. Acts 2:9-11).

The People of God, which had found its first configuration in Sinai, extends today to the point of surmounting every

barrier of race, culture, space and time. As opposed to what occurred with the tower of Babel, when people wanted to build a way to heaven with their hands, they ended up by destroying their very capacity to understand one another mutually. The Pentecost of the Spirit, with the gift of tongues, shows that his presence unites and transforms confusion into communion. Man’s pride and egoism always creates divisions, builds walls of indifference, hatred and violence.

The Holy Spirit, on the contrary, makes hearts capable of understanding everyone’s languages, as it re-establishes the bridge of authentic communication between earth and heaven. The Holy Spirit is love.

But, how is it possible to enter into the mystery of the Holy Spirit? How can the secret of love be understood? The Gospel passage takes us today to the Cenacle, where, the Last Supper being over, an experience of disconcertion saddened the apostles. The reason was that Jesus’ words aroused disturbing questions: He spoke of the world’s hatred of him and of his own, he spoke of his mysterious departure; much remained to be said but at that moment the apostles were not able to bear the weight (cf. John 16:12).

To console them, he explained the meaning of his departure: He would go, but he would return; meanwhile, he would not abandon them, would not leave them orphans. He would send the Consoler, the Spirit of the Father, and the Spirit would enable them to know that Christ’s work is a work of love: love of him who gave himself, love of the Father who has given him.

This is the mystery of Pentecost: The Holy Spirit illuminates the human spirit and, on revealing Christ crucified and risen, indicates the way to become more like him, that is, to be “expression and instrument of love that comes from him” (“Deus Caritas Est,” No. 33). The Church, gathered with Mary, as at her birth, today implores: “Veni Sancte Spiritus!” -- “Come, Holy Spirit, fill the hearts of thy faithful and enkindle in them the fire of thy love!” Amen.

 

A Message from His Holiness Pope Benedict XVI to the Participants at the World Conference of the Ecclesial Movements and New Communities.

Dear brothers and sisters,
The memory still lives in my mind and in my heart, of a former World Conference of Ecclesial Movements from 26th – 29th May 1998, at which I was invited to make a contribution as the Prefect of the Congregation for the Doctine of the Faith with a talk concerning the theological position of the Movements. That Conference was crowned with the memorable meeting with our beloved Pope John Paul II on 39th May 1998 in Saint Peter’s Square, during which my predecessor confirmed his appreciation of the Ecclesial Movements and New Communities that were “signs of hope” for the well-being of the Church and of humanity.

Over the centuries, Christianity has been proclaimed and spread thanks to the lives of people and communities able to bear incisive witness to love, to unity and to joy. Typically, this power has set many people in “motion” in successive generations. Was it not perhaps the beauty formed by faith on the faces of the saints, that pushed so many men and women to follow in their footsteps? In the end, this is true of you as well: through the founders and initiators of your Movements and Communities you have glimpsed the face of Christ with unique clarity and set out on the road. Today too, Christ continues to resound in the hearts of so many with “come and follow me”, the call that can decide their destiny. This usually happens through the witness of those who have had a personal experience of the presence of Christ. On the faces and in the words of such “new creations” His light becomes visible and His call, audible.

“Become builders of a better world”

I am speaking, therefore, of you, dear friends of the Movements: let them ever be made schools of communion, companions on the way, where we learn to live in the truth and in the love that Christ has revealed to us and communicated through the Apostles, at the heart of the great family of His disciples. Let the exhortation of Jesus resound in your soul: “In the same way your light must shine in people’s sight, so that, seeing your good works, they may give praise to your Father in heaven” (Mt. 5:16). Carry the light of Christ in all the social and cultural settings in which you live. The missionary urge is evidence of the radical experience of faithfulness ever renewed in its own charism, which takes us beyond any tired or egotistical excuses. Bring light to the darkness of a world surrounded by idealogical contradictions! Beauty is nothing if there is no truth to recognise and follow, if love expires into passing sentimentality, if happiness becomes an elusive mirage, if freedom degenerates into instinctiveness. How much evil in human lives and in national life can give rise to a longing for power and possessions, and for pleasure! Bring to this troubled world the witness of freedom with which Christ freed us (cf Gal 5:1). The extraordinary fusion of the love of God and the love of neighbour makes life beautiful and makes the desert in which we often find ourselves, flower again. Wherever charity is manifest as a passion for life and for the destiny of others, shining in its caring and its work , becoming the power to build a new order of social justice, there, a civilisation able to face the advance of barbarism is built. Become builders of a better world according to the commandment to love, in which we may see the beauty of human life.

“Signs of the beauty of Christ and the Church”

Today, the ecclesial Movements and the New Communities are shining signs of the beauty of Christ and of the Church, His bride. You belong to the living structure of the Church. She thanks you for your missionary task, for the formative action which is growing within the Christian family, for promoting vocations to the priesthood and religious life which is developing within you. We thank you also for your readiness to receive and welcome the guidance not only of the Successor of Peter but also that of the bishops of the diverse local Churches who are, together with the Pope, custodians of the truth and of charity in unity. I trust in your ready obedience. In addition to the affirmation of your right to exist, the buiding up of the Body of Christ in the midst of mankind must prevail as an indisputable priority. Every problem must be faced by the Movements with a sentiment of profound communion, in a spirit of connection with the lawful Shepherds. May you be sustained by the prayer of the Church in whose liturgy is the highest expression of the beauty and glory of God, and in some way constitutes a vision of Heaven on earth.

I entrust you to the intercession She whom we invoke as the Tota pulchra, the “All beautiful” an ideal of beauty which the artists have always sought to reproduce in their works, the “Woman robed with the sun” (Rev. 12:1) in which human beauty meets the beauty of God. With these wishes to you all, I send with a pledge of continuing affection, a special Apostolic Benediction.

The Vatican 22nd May 2006
BENEDICT PP. XVI