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... From the Goodnews archives, July/August 2010

 

 

 

Charism Of Revelation

 

By Pat Kennedy

PatThe Holy Spirit is divine revelation but the Spirit does not exist to reveal himself. The Spirit is, at it were, the voice speaking which gives life and meaning to the Word. He is not the Word but the one through whom the Word is transmitted and revealed. “He will not be speaking of his own accord, but only what has been told..he will glorify me, since all he reveals to you will be taken from mine.” Jn 16; 13-15

From the beginning the Spirit hovered over all that was created and in our present day, through our Baptism and Confirmation, the Spirit hovers over all of us and invites us to be part of that ongoing creation. “You are a letter from Christ written , not with ink but with the Spirit of the living God; not on stone tablets, but on the tablets of human hearts.” 2 Cor 3; 3

We are all born with the richness of the Holy Spirit. Baptism graces us to grow to maturity in the Christian Life. The Holy Spirit, which was there at the beginning of creation, continues to work in the world bringing it to fruition and the fullness of the promise. Jesus was led by the Spirit to the fulfilment of his life, death and resurrection and so it is with each of us. Confirmation graces us to move into an adult mature state. The gifts and graces we receive mature according to our psychological development. The Spirit works with each person as they are and as they are willing, capable and able to respond.

  • How open or willing am I to respond to the promptings of the Holy Spirit in my Life?
  • Would I know how to recognise them?
  • Whose advice do I seek?

As a mature person we have responsibilities and duties. The Spirit draws us into the mystery of Christ and our responsibility is to come to know Him more and our duty is to reveal Him to others through our own lives and behaviour. A child in its life mostly receives in order to grow and mature; but the mature Christian adult begins to give back, to serve and to appreciate the need of community.

Do I? - According to Methodius of Olympus, later Bishop of Tyre, who was a theologian and martyr; “ Every Christian whose faith is adult, assumes the role of the Church as a mother of the human race, one who dispenses salvation in the name of Christ”
Am I? - We can only dispense that which we have. The Christ we believe in and know.

  • How well do I really know Christ and my role as a follower and disciple of His?
  • How well do I understand his gifting to me and how I can use it?

THE WORD OF KNOWLEDGE AND WISDOM ( 1 Cor 12)

These are insights into the past, present or future which we did not know before and could not have read or known. These can bring us to the root of a problem, not as yet disclosed by the person or people we are ministering to. In John 4;18 Jesus speaks to the Samaritan woman of things he could not have known about her. In verses 48-49 he tells Nathaniel that he saw him under the fig tree.

There have been many instances when I have been praying with people when a picture or a word, sometimes from scripture, has come into my mind. When I have shared these with the person concerned, they have often turned out to be the very areas which were the nub of the problem, and which have greatly helped advance the healing process. These words can also be used to highlight healing which is taking place in those seated and who perhaps, as yet, have not come forward or sought healing. Words of Wisdom guide us to live our life in the best way we can. They direct us in the right path and give us insight into the mind of God for us at a particular time in a given situation. They can broaden the Word of Knowledge and guide us into grace-filled action.

DISCERNMENT, WISDOM AND PRUDENCE

I have already shared on the gift of discernment of Spirits. Ignatian spirituality helps us in this to look at our moods and feelings and examine what is affecting us and helping us or hindering us from moving forward. Part of this also includes growing in self knowledge and being aware of how I react and behave in relation to what is going on around me. The spirits I am discerning are usually my own spirits, not spirits coming from outside. These can be such things spirits of fear, selfishness, timidity, non-belief in self , blaming others (whether alive or dead) for the position in which I find myself, etc. All this manifests itself in attitudes which prevent me from coming to mature ownership of my own life and actions. Mature discernment works hand in hand with Wisdom and Prudence. I mentioned this in the last teaching. Wisdom enlightens us as to the mind of God and the Cardinal Virtue of Prudence graces me to choose correctly and wisely. This can be simplified to the fact that Wisdom allows me to say yes to God while Prudence allows me to say no to myself. Discernment then enables me to work out the best way of doing this - which part of it relates to me, my life etc. Jesus in all this should be my model. Wisdom enables me to recognise what His mission really was, and my place in it. It’s about using my gifts and discerning my life in order to take adult responsibility for myself. Discernment is prayer meeting action; consequently if I am not praying or reflecting on my life and my prayer, nothing will happen. Using the Word of God as a guideline in discernment as mentioned before is invaluable.

DISCERNMENT STEPS

  • I need to bring my problem/ decision to prayer.
  • Record my thoughts
  • Pray about what I am reading in my journal
  • Ponder it- take time with it, filter it with the truth of self knowledge
  • How does it feel to me? Where is the fear, doubt etc ?
    Write all this down
  • What do I feel I need to do next? What feels right? Do I need advice?
  • Where was I before I began this discerning?
  • Where am I now?
  • Where do I long to be? How much do I want it?
  • How will I get there? What am I willing to give up or change to achieve it?
  • Who will help me?
  • Will I do it?

If I am not practising this gift in my own life I cannot help others to do the same. Some people have this as a major charism, but we all need discernment in our lives and therefore we all need to practice it. We can constantly ask others for advice or we can try to discern for ourselves, and then ask a wise person if we have come to the right decision. This way we will gain confidence in using and discerning the gift for ourselves. Advice for all is always a good thing to have.

Next Time we will look at the gifts of Power & Service and perhaps why with all of these gifts available to us in the Church and in Charismatic Renewal we never seem to move mountains.


Pat Kennedy has a Masters Degree in Pastoral Theology. She is a member of the English NSC, the chairwoman of the Hexham and Newcastle Diocese DST, where she is clerk to the Council of the Laity and works in Adult formation.

DEALING WITH THE DEVIL

Extract from the writings of Fr Jean Pierre de Caussade SJ (18th century spiritual director)

You should remember all your life that one of the principal causes of the small progress made by certain good people is that the devil continually fills their souls with disquiet, perplexities and troubles, which render them incapable of serious, gentle, and constant application to the practice of virtue. The great principle of the interior life lies in peace of the heart; it must be preserved with such care that the moment it is in danger everything else should be abandoned for its re-establishment, just as when the house is on fire, one leaves everything in order to extinguish it…

This blessed peace of soul is the high road to heaven. And the reason for this is that peace and tranquility of spirit alone gives the soul great strength to achieve all that God wills, while trouble and disquiet turn the soul into a weak, languishing invalid. In that state, one feels neither zest nor attraction for virtue, but contrariwise, disgust and discouragement by which the devil never fails to profit. This is why he makes use of all his ruses to rob us of this peace on a thousand specious pretexts; at one time on pretext of examination of conscience or of sorrow for our sins, at another time on the ground that we are abusing grace, that our total lack of progress is our own fault, in short that God is about to abandon us, and by means of a hundred other dodges against which few are able to defend themselves.

This is why the masters of the spiritual life give this great principle for distinguishing the true inspirations of God from those which come from the devil, namely, that the former are always gentle and peaceful and lead us to confidence and humility, while the latter are agitating, unquiet and turbulent, leading to discouragement and suspicion, or even to presumption and the following of our own will. We must, therefore, firmly reject all that does not bear this mark of peace, submission, gentleness, and confidence, the impressions as it were of God’s seal; this point is of great importance for the whole of our life.

Jean-Pierre de Caussade was born in France in 1675. In 1693 he became a Jesuit and was ordained in 1705 and took his final vows in 1708. He died in 1751 at the age of 76.

 

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